a holistic and modern approach to education, inspired by nature
Hypocrisy gets a bad rap sometimes…
I get asked a lot “why do you call your group ‘that’?” referring no doubt to our inglorious epitaph, and like so many other things which are beautiful and true the reasons are multi-layered and complex. On the face of it, I think I just wanted something that stood out, to everybody. Nearly every street corner and shopping center has a “Grace” or “Peace Community” or “Faith Word Assembly of Wah Wah” or whatever, and although those names can certainly be very uplifting I wanted something that would lodge in the conscience a bit more, something that would perhaps seem a little offensive or preposterous and sensational. Secondly there is truth in advertising, if a majority of people believe that christianity is made up almost exclusively of self-righteous hypocrites then why not take the liberty of applying a little bona fide candor and let the public know exactly who’s getting together when we meet. Sure sometimes each of us take ourselves a little too seriously, and we’ve all slipped up and been a bit legalistic in one area or another and then fallen all over ourselves-seccumbing to exactly the fault we saw so clearly in another. But mainly, I think that the term ‘hypocrite’ is probably most aptly applied to christians who, though struggling in their faith, are genuinely seeking after godliness. Why? The word hypocrisy comes from the Greek ὑπόκρισις (hypokrisis), which means “Jealous” “play-acting”, or “acting out”, and is associated with the Greek word ὑποκρίτης (hypokrites), the agentive noun meaning “judgment” »κριτική (kritiki), “critics”) presumably because the performance of a dramatic text by an actor was to involve a degree of interpretation, or assessment. These masked actors would take on a role, and disguise themselves-burying their own personalities under this fictitious persona, and for the christian this is especially true. When we are ‘in’ Christ we arent instantly whisked away to glory to revel in the clouds in the presence of the Most High, but we remain here in the corporeal world and withstand the constant fevers and trials of living in our flesh while yet we are occupied by the Holy Spirit. Desiring perfection and godliness, we continue to fall into sin after sin, capitulating to the tragic frailties which our bodies are heirs to. And yet, when the Father looks upon one of these crippled creatures, He no longer sees the broken mass of seething desire and avarice we were physically born to-but under the sheltering cloak of the blood of His Son he sees Jesus in all of His perfection and glory. What greater mask to wear that that of the Maker of the Universe, what greater role to play than the Redeemer and Sustainer of mankind? Not that we are pretending to be something that we don’t believe, but given time our very features may begin to resemble those of the perfect costume we have affected, and the ‘persona’ of Jesus will be evident in our lives through our love, peace, and grace.
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